{"id":183,"date":"2019-06-06T04:21:30","date_gmt":"2019-06-06T04:21:30","guid":{"rendered":"http:\/\/populareducation.in\/loksamvad\/?post_type=article&#038;p=183"},"modified":"2019-06-06T04:21:30","modified_gmt":"2019-06-06T04:21:30","slug":"mahatma-and-his-mock-assassins-visual-text-analysis","status":"publish","type":"article","link":"http:\/\/populareducation.in\/loksamvad\/article\/mahatma-and-his-mock-assassins-visual-text-analysis\/","title":{"rendered":"Mahatma and his Mock Assassins Visual Text Analysis"},"content":{"rendered":"A Professor from Madras University was describing the background of Champaran Satyagrah of 1917, at an International Conference on India Vietnam Relations through the Prism of Gandhian and Ho Chi Minh Philosophies at Centre of Southeast Asia and Pacific Studies Sri Venkateshwara University Tirupati, Andhra Pradesh on March 18, 2019.\r\n\r\nAs the learned Professor was speaking why Mahatma Gandhi launched the mass movement from Champaran, my mind was jogging the memory lane doing the the visual text of Pooja Shakun, leader of the Akhil Bharat Hindu Mahasabha,\u00a0\u00a0 who had enacted the assassination of Mahatma Gandhi on October 2, 2018.\r\n\r\nProfessor was saying that a Gandhiji\u2019s disciple, Raj Kumar Shukla, goaded Gandhiji to visit Champaran and do something about the plight of the indigo farmers and their families who are reeling in penury and living in inhuman conditions.\r\n\r\nGandhiji asked Acharya J.B Kirpalani, Dr. Rajendra Prasad and others to go to Champaran and prepare a report on people\u2019s sufferings there. The Congress workers came up with a detailed survey of the villages, accounting the atrocities and terrible episodes of suffering, including the general state of degenerate living.\r\n\r\nGandhiji after going through the report pulled up Acharya Kirpalani saying; you have written so many things in this, but they all are about men, you have not all mentioned anything about the condition of women in Chaparan, why?\r\n\r\nAcharya told Gandhiji that social equations in Champarn did not allow any outsider that too a male to talk to female and that being the reasons of non-inclusion of any information about the women there. He suggested to Gandhiji to send a women team to assess the condition of women in Champaran.\r\n\r\nGandhiji immediately asked his wife Kasturba to immediately go to Champaran and meet women there and prepare a report on their condition. Kasturba and a few associates traveled to Champaran for this purpose.\r\n\r\nAs they roamed in the streets they found only men folk and children on the streets and to their utmost surprise no woman were there in public view. They realized that most of them were living inside the closed houses.\r\n\r\nKasturba haggard and tired knocked the door of one of the houses in the strret of Champaran. A very feeble female voice emerged from inside asking their whereabouts. Kasturba told them they are woman travelers and like to have a glass of water to quench their thrust.\r\n\r\nAnd after a while the door was opened ajar and a female hand with a glass of water emerged from the door. Kasturba drank the water and asked for more for her colleague and then asked for permission to be let inside the house.\r\n\r\nAfter getting inside the house, Kasturba told the women that they have come to assess the conditions of the women in Champaran and ask them the reason why most of them remain indoors.\r\n\r\nThe woman gave a chilling account of the plight of woman in Champaran. She said there are three women in the house and between them there is only one SAREE, to wrap their bodies. So they take turns in the morning to fetch water from the well and go to attend the nature\u2019s call after the sunset in the fields.\r\n\r\nWhen Ksasturba submitted the report, Gandhiji was deeply moved by the condition of the people living in Champaran. The sufferings of the people there compelled him to change the strategy of freedom struggle in India. Thus Satyagrah became the main weapon of Gandhiji to protest the presence of British rule in the country. The Champaran Satyagrah was the first mass movement that has a seminal place in the struggle for freedom in India.\r\n\r\nNow coming to the Visual Text Analysis of well clad Pooja Shakun, leader of the Akhil Bharat Hindu Mahasabha, the only words that come to my mind is \u2018arrogant\u2019, \u2018ignorant\u2019 and \u2018pitiable.\u2019\r\n\r\nPooja Shakun, well fed and well clad lady who had enacted the assassination of Mahatma Gandhi hailing his murder Nathuram Godse as her hero if had undergone even a little of pain and suffering of the women in Champran, she should have shuddered to train her guns at the father of the nation even though symbolically.\r\n\r\nThe Champaran Satyagraha was the first Satyagraha movement launched by Mahatma Gandhi in 1917.\u00a0\u00a0 It was a farmer\u2019s uprising against Indo cultivation that forced them to live in live in abject penury.\r\n\r\nAs Indigo was used to make dye the British forced the North Indian farmers to grow indigo for its exports value. Under Colonial laws, many tenant farmers were forced to grow some indigo on a portion of their land as a condition of their tenancy. Since this cash crop barely gave any returns to the farmers there was much resentment and anger among the farmers for growing this crop.\r\n\r\nWhen Gandhiji returned to India from South Africa in 1915, he saw peasants in Northern India oppressed due to indigo plantation. He was moved by their conditions and used the methods to Satyagrah as a mass protest movement against injustices going on in the country.\r\n\r\nThe Champaran Satyagrah is a major landmark in the Indian Independence Movement. The mock assassination by Pooja Shakun, on October 2, 2018 is another landmark in the history of the country. Well these are some of the inchoate images of changing India.","protected":false},"excerpt":{"rendered":"<p>A Professor from Madras University was describing the background of Champaran Satyagrah of 1917, at an International Conference on India Vietnam Relations through the Prism of Gandhian and Ho Chi Minh Philosophies at Centre of Southeast Asia and Pacific Studies&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[],"tags":[],"issuem_issue":[7],"class_list":["post-183","article","type-article","status-publish","format-standard","hentry","issuem_issue-march-2019","entry","no-media"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Mahatma and his Mock Assassins Visual Text Analysis - 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